doctrinal structure, but there was no further elaboration. And those who came in the wake of Calvin have followed his example on this point. The fact that at present, the newly awakened Reformed theology attempts to make up for this damage does not in the least signify indulging in the desire to rap “the forefathers” on the knuckles; nor does it signify retouching to the best of our ability a disproportionality in the doctrinal structure out of an exaggerated sense of aesthetics. Rather, this is